Psalm 31: 1 – 8: In Psalm 31:1 "ashamed" means "let my enemies win". This Psalm is thus connected with the twenty- second Psalm. The thought "show me Thy salvation, for Thou art my Saviour," underlies the connection expressed by כּי in Psalm 31:4 and Psalm 31:5. מצוּדה, prop. At all times we should commit and continue to commit our all to Jesus' sacred care, then, though life may hang on a thread, and adversities may multiply as the sands of the sea, our soul shall dwell at ease, and delight itself in quiet resting places. confidentiae which is closely related to the praet. Without reservation the good man yields himself to his heavenly Father's hand; it is enough for him to be there; it is peaceful living and glorious dying to repose in the care of heaven. In forms of prayer for sick and dying persons, these words were frequently inserted in Latin, though all the rest of the prayer was English; for it was supposed there was something sovereign in the language itself. Verse 5. J. J. Stewart Perowne. prophet. The interchangeable notions הנחה and נהל, with which we are familiar from Psalm 23:1-6, stand side by side, in order to give urgency to the utterance of the longing for God's gentle and safe guidance. In the text before us, which gives us no corrective Ker as in 2 Samuel 14:21; Ruth 4:5, ואני is not an antithesis to the preceding clause, but to the member of that clause which immediately precedes it. To all who are Christians it is enough to authorize them to use this language in the midst of troubles and dangers, and in the hour of death, that they have been redeemed by the blood of the Saviour; to none of us is there any other safe ground of trust and confidence in the hour of death than the fact that Christ has died for sin, and that we have evidence that we are interested in his blood. a place in which to hide one's self, synonymous with מחסה, מנוס, Arab. I offer up to thy hands, all; to them I commit all that I have hitherto been, that thou mayest forgive and restore all; my wounds, that thou mayest heal them; my blindness, that thou mayest enlighten it; my coldness, that thou mayest inflame it; my wicked and erring way, that thou mayest set me forth in the right path; and all my evils, that thou mayest uproot them all from my soul. Into thine hand I commit my spirit; for thou hast redeemed me. Into thine hand I commit my spirit. The construction ידע בּ, in the presence of Genesis 19:33, Genesis 19:35; Job 12:9; Job 35:15, cannot be doubted (Hupfeld); it is more significant than the expression "to know of anything;" בּ is like ἐπὶ in ἐπιγιγνώσκειν used of the perception or comprehensive knowledge, which grasps an object and takes possession of it, or makes itself master of it. Daniel Wilcox. Psalm 31: 1 – 8: In Psalm 31:1 "ashamed" means "let my enemies win". Chapter 31. The grounds on which they may do this with comfort, i.e., with lively hopes of being happy for ever, are many. Into thine hand I commit my spirit, etc. But let not the abuse of such words hinder their usefulness. Read Psalm 31:6 commentary using The Treasury of David. - Wetzstein. Enrich your faith and grow in spiritual maturity with the incredible Bible study and devotional books listed below. Verse 5. We ought continually to commit our spirit into our great Father’s hands, for there is no other place that can be so safe and blessed as between the strong, almighty, never-failing hands of the eternal God. The language is David's, in which the language of the Tra, and more especially of Deuteronomy (Deuteronomy 32:30; Deuteronomy 23:16), is re-echoed. In Jonah's psalm, Psalm 2:9, this is expressed by משׁמּרים הבלי־שׁוא; in the present instance the Kal is used in the signification observare, colere, as in Hosea 4:10, and even in Proverbs 27:18. : 30:12-13) In order to express the immediate sequence of the fulfilling of the prayer upon the prayer itself, the otherwise (e.g., Psalm 32:5) usual ו of conjunction is omitted; on הפכתּ וגו cf. (c) He desires God not only to take care of him in this life, but that his soul may be saved after this life. For You are my rock and my fortress; Therefore, for Your name’s sake, Lead me and guide me. The perfect פּדיתה is not used here, as in Psalm 4:2, of that which is past, but of that which is already as good as past; it is not precative (Ew. Nor do we need to doubt that he had such views of the way of salvation that he would feel that he was redeemed only by an atonement, or by the shedding of blood for his sins. "I know," saith the apostle, "whom I have believed; and I am persuaded that he is able to keep that which I have committed unto him against that day.". In Luke 23:46, Luke records the first phrase of this verse as Jesus’ last statement on the cross. Psalm 5 – A Morning Prayer. Study the bible online using commentary on Psalm 31:6 and more! << Psalm 30 | Psalm 31 | Psalm 32 >>. You have … 4 Pull me out of the net that they have laid privily for me: for thou art my strength. The futures in Psalm 31:4, Psalm 31:5 express hopes which necessarily arise out of that which Jahve is to the poet. Observe, the object of the good man's solicitude in life and death is not his body or his estate, but his spirit; this is his jewel, his secret treasure; if this be safe, all is well. Psalm 31:5 STU XRF TSK ... Ellicott's Commentary for English Readers (5) I commit.--Most memorable, even among expressions of the Psalms, as the dying words of our Lord Himself , and a long line of Christian worthies. Next » Chapter 32. Lord God of truth.—Comp. The interchangeable notions הנחה and נהל, with which we are familiar from Psalm 23:1-6 , stand side by side, in order to give urgency to the utterance of the longing for God's gentle and safe guidance. In those hands I possess my Lamb, and all I love; in them therefore must I be also, together with him. John Trapp Complete Commentary. Jesus’ words in Luke 23:46, incorporating the words of Psalm 31:5, “Into your hands I commit my spirit,” forever tie the psalm, along with Psalms 22 and 69, to the passion narratives of Jesus of Nazareth. A Psalm of David.The title of the psalm indicates that it was directed toward the Chief Musician, whom some suppose to be the Lord GOD Himself, and others suppose to be a leader of choirs or musicians in David’s time, such as Heman the singer or Asaph (1 Chronicles 6:33, 16:5-7, and 25:6). This psalm is titled To the Chief Musician. The last words that Jesus spoke from the cross, according to Luke, were taken from this psalm: “Then Jesus, crying with a loud voice, said, ‘Father, into your hands I commend my spirit.’ Having said this, he breathed his last.” (Luke 23:46; see Psalm 31:5). Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth. The first one covering the first eight verses, the second one covering verses Psalm 31:9-18, and Psalm 31:1-24:,the final section from nineteen to the end of the psalm.In the first section of the psalm, with David it is sort of a mixture between trust and trial. In Luke 23:46, Luke records the first phrase of this verse as Jesus’ last statement on the cross. Together with him, in these loving hands shall I sleep and rest in peace, since he in dying left me hope in them and in their infinite mercies, placed me within them, as my only and my special refuge. The last words of Stephen before he died as a … Continue reading "Commentary on Psalm 31:1-5, 15-16" Upgrade to Bible Gateway Plus, and access the NEW NIV Study Bible Notes, Fully Revised Edition.First 30-days on us! Learn more. Angels, for order's sake, are sent forth to minister to them and be their guard, who will faithfully attend them their charge, till they are brought to the presence of the common Lord of both. Rashi 's Commentary: Show Hide. 1 of 1. Therefore אל אמת is the God, who as the true God, maintains the truth of His revelation, and more especially of His promises, by a living authority or rule. Verses 1-24. These living words of David were our Lord's dying words, and have been frequently used by holy men in their hour of departure. No entry exists in Forerunner Commentary for Psalms 31:5. I. Although it is not entirely unique in the Psalter, the most striking thing about Psalm 91 is that it ends with a divine speech in verses 14-16. I commend, I offer up, I deliver over into thy divine hands, all my affairs, my cares, my affections, my success, my comforts, my labours, and everything which thou knowest to be coming upon me. God's interest in them, and upon the most endearing foundation, that of redemption. In the waiting of service is included, according to Psalm 59:10, the waiting of trust. Tehillim - Psalms - Chapter 31 « Previous Chapter 30. Christopher Wordsworth. Into thine hand I commit my spirit, O Lord God of truth. Lord, I am not only thy creature, but thy redeemed creature, bought with a price, saith the saint. On the other hand, according to the context, it may also not differ very greatly from אל אמוּנה, Deuteronomy 32:4; since the idea of God as a depositary or trustee still influences the thought, and אמת and אמוּנה are used interchangeably in other passages as personal attributes. Cancel at any time. 2Chronicles 15:3, where, as here, there is a contrast between Jehovah and idols; but also, as in Deuteronomy 32:4, the “faithful God.”. He does not behold his life melting away into the gloomy floods of mortality. A psalm of David. What Psalm 31 means. The first one covering the first eight verses, the second one covering verses Psalm 31:9-18, and Psalm 31:1-24:,the final section from nineteen to the end of the psalm.In the first section of the psalm, with David it is sort of a mixture between trust and trial. PSALM 31* Prayer in Distress and Thanksgiving for Escape 1For the leader. Study the bible online using commentary on Psalms 31 and more! Now, let me say a word as to where to lodge a soul for safe keeping. Redemption is such a blessed ground for confidence in God. This is proper for us: (b) because we have been redeemed for him, and we may ask Him to take His own; (c) because this is a ground of safety, for if we have been redeemed, we may be certain that God will keep us; and. In manus tuas, Domine, commendo spiritum meum, was used by the sick when about to expire, if they were sensible; and if not, the priest said it in their behalf. : 30:12-13) In order to express the immediate sequence of the fulfilling of the prayer upon the prayer itself, the otherwise (e.g., Psalm 32:5) usual ו of conjunction is omitted; on הפכתּ וגו cf. His death was the last and highest fact, the crown of his holy life. See the notes at 2 Corinthians 1:20. thou hast redeemed me, O Lord God of truth; which may be understood, either of the temporal redemption of his life from destruction in times past, which encouraged him to commit his life into the hands of God now, who was the same, and changed not; or of spiritual and eternal redemption from sin by the blood of Christ, and which the psalmist speaks of as if it was past, though it was to come, because of the certainty of it; just as Isaiah speaks of the incarnation and sufferings of Christ, Isaiah 9:6; and of which he was assured, because the Lord, who had provided, appointed, and promised the Redeemer, was the God of truth, and was faithful to every word of promise; and Christ, who had engaged to be the Redeemer, was faithful to him that appointed him; and having an interest therefore in this plenteous redemption, by virtue of which he was the Lord's, he committed himself into his hands. This is what "the wide place" in Psalm 31:8 means. Psalms 31, Coffman Commentaries on the Bible, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. Psalm 31 Prayer and Praise for Deliverance from Enemies. Since you are my rock and my fortress, for the sake of your name lead and guide me. From the present Psalm he derived those last words of love and trust which he uttered just before his death. Psalm 31:5, ESV: "Into your hand I commit my spirit; you have redeemed me, O LORD, faithful God." 'âd, like חסה, of which it is the parallel word in Isaiah 30:2, means to hide one's self anywhere (Piel and Hiph., Hebrew העיז, according to the Kamus, Zamachshari and Neshwn: to hide any one, e.g., Koran 3:31); hence Arab. Study the bible online using commentary on Psalms 31 and more! הסגּיר, Psalm 31:9, συγκλείειν, as in 1 Samuel 23:11 (in the mouth of David) is so to abandon, that the hand of another closes upon that which is abandoned to it, i.e., has it completely in its power. Verse 5. California - Do Not Sell My Personal Information, That they may be safe; i.e., preserved in their passage to heaven, from all the enemies and dangers that may stand in the way. I will be glad and rejoice in your loving kindness, for you have seen my affliction. Copyright © 2021, Bible Study Tools. He will live on in the definite personality of his own spirit, embraced by the special protection and faithfulness of his Father. Please enter your email address associated with your Salem All-Pass account, then click Continue. Article Images Copyright © 2021 Getty Images unless otherwise indicated. Psalm 31:5 Parallel Verses [⇓ See commentary ⇓] Psalm 31:5, NIV: "Into your hands I commit my spirit; deliver me, LORD, my faithful God." Into thine hand I commit my spirit] So did our Saviour, so did St Stephen, and divers of the dying martyrs, with these very words, most apt and apposite surely for such a purpose. But there is much more to this psalm. 'â‛d, a plant that grows among bushes (bên esh-shôk according to the Kamus) or in the crevices of the rocks (fi-l-hazn according to Neshwn) and is thus inaccessible to the herds; Arab. Psalm 31 Meaning Psalm 31 5 Commentary. The interchangeable notions הנחה and נהל, with which we are familiar from Psalm 23:1-6 , stand side by side, in order to give urgency to the utterance of … The last part of the psalm tells us that God sent help again. They wanted to catch David. The last part of the psalm tells us that God sent help again. The language of the prayer lays hold of life at its root, as springing directly from God and as also living in the believer from God and in God; and this life it places under His protection, who is the true life of all spirit-life (Isaiah 38:16) and of all life. Be assured that they are good, choice, wise, and solemn words; we may use them now and in the last tremendous hour. The futures in Psalm 31:4, Psalm 31:5 express hopes which necessarily arise out of that which Jahve is to the poet. Into thy hands, my Father and my God, I commend my spirit, my soul, my body, my powers, my desires. Let"s turn now in our Bibles to Psalm 31:1-24.This thirty-first psalm is actually divided into three sections. When saints die, the powers of darkness would, doubtless, if possible, hinder the ascending of their souls to God. 3 For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me. But most significantly, the Lord Jesus had meditated on this psalm so often that His final words from the cross were a quote from Psalm 31:5: “Father, into Your hands I commit my spirit” (Luke 23:46). He commends it into the hands of his Father. David starts by uttering a phrase that is very familiar to readers of the New Testament. Direct all to thy honour and glory; teach me in all to do thy will, and in all to recognise the work of thy divine hands; to seek nothing else, and with this reflection alone to find rest and comfort in everything. With loud voice he exclaimed it to the world, which will for ever and ever sink into the heathenish consciousness of death, of the fear of death, of despair of immortality and resurrection, because it for ever and ever allows the consciousness of the personality of God, and of personal union with him, to be obscured and shaken. Thou hast redeemed me, O Lord God of truth. Chapter 31. Pull me out of the net which they have secretly laid for me, For You are my strength. Other Forerunner Commentary entries containing Psalms 31:5: Genesis 3:15 Psalms 31:4 : Psalms 31:6 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Thou hast redeemed me, O Lord God of truth, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. 5. From the twenty- second he derived those bitter words of anguish, "Eloi, Eloi, lama sabachthani?" We may say that אמת is being that lasts and verifies itself, and אמונה is sentiment that lasts and verifies itself. 1 To the conductor, a song of David. Into thine hand I commit my spirit. It is the false gods, which are called הבלי־שׁוא, as beings without being, which are of no service to their worshippers and only disappoint their expectations. The interchangeable notions הנחה and נהל, with which we are familiar from Psalm 23:1-6 , stand side by side, in order to give urgency to the utterance of the longing for God's gentle and safe guidance. m‛âd, according to Neshwn equivalent to Arab. Verse 5. Fra Thome de Jesu. 2. However others may observe, lying vanities, 'I, for my part, trust in Yahweh.' Psalm 31:5: I entrust my spirit into your hand. His known faithfulness. Show content in: English Both Hebrew. Psalm 31:5 5 y Into your hand I ... Get beautiful Bible art delivered to your inbox. The Psalter was the hymn book and prayer book of Christ. Faith Bible Verse Psalm 31:5 on an inspirational image. 23:13), then in the wilderness of Maon, when Saul marched on one side of the hill and he on the other, and, soon after, in the cave in the wilderness of En-gedi; but that it was penned upon any of those … Verses 1-24. In you, LORD, I have taken refuge; let me never be put to shame; deliver me in your righteousness. The children of God, when considering themselves as dying, are chiefly concerned for their departing immortal spirits. Be a rock of refuge for me, a strong fortress to save me. What "David" may have understood by this word it may not be easy to determine with certainty; but there is no reason to doubt that he may have used it as expressive of the idea that he had been recovered from the ruin of the fall, and from the dominion of sin, and had been made a child of God. The Septuagint, Vulgate, Syriac, and Arabic read, 'Thou hatest lying vanities.' It is the language of prayer with which the dying Christ breathed forth His life, Luke 23:46. Psalm 31 - For the director of music. Olshausen and Hitzig translate them as optatives: may I be able to rejoice; but this, as a continuation of Psalm 31:7, seems less appropriate. We'll send you an email with steps on how to reset your password. The futures in Psalm 31:4, Psalm 31:5 express hopes which necessarily arise out of that which Jahve is to the poet. For my case is almost desperate, and I am ready to give up the ghost. The word בּטח which denotes the fiducia fidei is usually construed with בּ of adhering to, or על of resting upon; but here it is combined with אל of hanging on. Consequently מעוז (formed like Arab. Into thine hand I commit my spirit. Lster considers it to be illogical, but it is the logic of every believing prayer. a rock-castle, i.e., a castle upon a rock, would be called מעוז צוּר, reversing the order of the words. With flutes. I 2In you, LORD, I take refuge;a let me never be put to shame. Into thy hand — That is, to thy care and custody; I commit my spirit — My soul or life, either to preserve it from the malice of mine enemies, or, if they are permitted to kill my body, to receive it. No entry exists in Forerunner Commentary for Psalms 31:5. These living words of David were our Lord's dying words, and have been frequently used by holy men in their hour of departure. The last words of Stephen before he died as a … Continue reading "Commentary on Psalm 31:1-5, 15-16" David starts by uttering a phrase that is very familiar to readers of the New Testament. (d) because this is the only ground of our security in reference to the future world. We’ll send you a new verse every day to download or share. Into the hand of this God, who is and will be all this to him, he commends his spirit; he gives it over into His hand as a trust or deposit (פּקּדון); for whatsoever is deposited there is safely kept, and freed from all danger and all distress. See what he does with his pearl! In the notion of אל אמת it is impossible to exclude the reference to false gods which is contained in אלהי אמת, 2 Chronicles 15:3, since, in Psalm 31:7, "vain illusions" are used as an antithesis. specula, signifies a mountain height or the summit of a mountain; a house on the mountain height is one that is situated on some high mountain top and affords a safe asylum (vid., on Psalm 18:3). הבלים, ever since Deuteronomy 32:21, has become a favourite name for idols, and more particularly in Jeremiah (e.g., Psalm 8:1-9 :19). Psalm 31 is one of three psalms that appear prominently in the story of Jesus’ passion. "I" in the Hebrew is emphatic. Certain that he will be heard, he determines to manifest thankful joy for Jahve's mercy, that (אשׁר as in Genesis 34:27) He has regarded (ἐπέβλεψε, Luke 1:48) his affliction, that He has known and exerted Himself about his soul's distresses. Such having chosen God for their God, have abundant encouragement when dying, to commit their departing spirits into his hand, with hopes of their being safe and happy for ever with him. Psalm 10:2; Psalm 12:8) it should be rendered "out of the net there," so that טמנוּ לּי is a relative clause without the relative. And they are sure that almighty power belongs to God: and if this is engaged for their preservation, none can pluck them out of his hand. מרחב, as in Psalm 18:20, cf. Into thine hand I commit my spirit: The dying words of Jesus may well be the living words of each one of his redeemed people. Like David, He commends His spirit to God; but not, that He may not die, but that dying He may not die, i.e., that He may receive back again His spirit-corporeal life, which is hidden in the hand of God, in imperishable power and glory. Try it for 30 days FREE. To mention only two: --. In you, O L ord, I seek refuge; do not let me ever be put to shame; in your righteousness deliver me. With the heart of a lion, the dying Christ once more testified of life with an expression which was connected with the word of the Old Testament Psalm, and testified that the Spirit of eternal life was already operative, in prophetic anticipation, in the old covenant. 223, b), but, like the perfects in Psalm 31:8, Psalm 31:9, an expression of believing anticipation of redemption. In your righteousness deliver me; As thou hast promised life and salvation to those who are redeemed, they may safely confide in thee. Let"s turn now in our Bibles to Psalm 31:1-24.This thirty-first psalm is actually divided into three sections. Thou hast redeemed me - This was the ground or reason why the "psalmist" commended himself to God; this reason was not urged, and could not have been by the Saviour, in his dying moments. Into thine hand I commit my spirit. They wanted to catch David. When they sustain and keep me, then am I safe, exalted, strong, and filled with good. One thing, therefore, which the saint means in committing his spirit into the hands of God, is, that the precious depositum may be kept from all that wish or would attempt its ruin. This is what "the wide place" in Psalm 31:8 means. 1. David committed his spirit to God that he might not die, but Christ and all Christians after him, commit their spirit to God, that they may live for ever by death, and after death. Do thou, Lord God, receive me and make me to become what he, the divine Lamb, would have me to be. When those hands fail me, then I am indeed abandoned and miserable! These words, as they stand in the Vulgate, were in the highest credit among our ancestors; by whom they were used on all dangers, difficulties, and in the article of death. Into thine hand.
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